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Tag Archives: genealogy

23andMe DNA confirmed Muggah-Payne connection

Cynthia July 14, 2012, I started  corresponding with my new cousin  S.  Buckner on Ancestry.com. His great-great-grandmother is Cynthia Muggah Payne. She is the sister of my great-grandfather Milton Muggah. S. Buckner is one of several newly met cousins that I correspond from Ancestry.com and Facebook. My adult sons would teased me about talking to strangers. But I would say they are not strangers they are my cousins, we just didn’t know each other for a couple of decades due to families moving away from Patterson, Louisiana, the Bayou Teche (Tesh) Well S. Buckner recently did the 23andMe DNA test. It confirmed that I and S. Buckner were cousins. We share DNA from Cynthia’s and Milton’s parents. The DNA could have been from mother Arabella Harper or the presumed father Muggah. I think S. Buckner was took back, when I said it was official, because in reality we already felt that we were cousins, it is the genealogist in us. But today as I was looking at the Facebook cousins that S. Buckner introduced to me last year, which I don’t talk to them on the same level as I do with S. Buckner…I saw them as my cousins…we share a 3rd or 4th great-grandparent. Cynthia and Rev. John Payne had about 8 known children.

Arabella Rosie Payne 1875

Cynthia Payne 1878

Evelina Payne 1880

Ella Payne 1882

John M Payne Jr. 1884

Nathaniel J Payne 1887

Earl Erastaus Payne 1889 – 1971

Theophius T Payne 1891 – 1965

Rosie

Cynthia’s daughter Arabella Roxie Payne born 1875

                                                                                                                                                                                                                                                                                                                                                                                              E. Payne

Cynthia’s son  Earl Erastaus Payne born  23 Jun 1889 in Patterson Louisiana. He worked in the Saw Mill for several years.  Earl married Allie Virginia Murphy. They had children Helen, Earl, Ada, Landon and Alice. Earl Erastaus Payne moved the family Flint Michigan by 1924.

Murphy

Earl’s wife Allie Murphy as a child.

                                                                                               Buckner2                                                                                                    Buckner 1

                      Helen and her brother Earl Murphy Payne

Photos courtesy of S. Buckner                                                                                 

 

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AAGSAR New Kids On The Blog

To Our Ancestors,

… we stand before you now, your living legacy, the flesh and blood of our collective dreaming, and we realize with a knowing deeper than the flow of human blood in human veins that we are part of something better, truer, deeper.

We speak your names.
We speak your names.

“We Speak Your Names” Pearl Cleage, pg. 15

AAGSAR: You Got Roots? – New Kids On The Blog

We Speak Your Names” Pearl Cleage, Contributing Guest Blogger Kristin Cleage of Finding Eliza

 
 

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New Kids On The Blog #BLOGFEST2014

New Kids On The Blog.

 
 

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Louisiana’s Code Noir (1724) | The Black Past: Remembered and Reclaimed

Listed are excerpts from the Louisiana’s Code Noir (Black Code/Slave code) 1774:

II. Permits the exercise of the Roman Catholic creed only. Every other mode of worship is prohibited.

My ancestors were only to practice Catholicism. 

IV. Negroes placed under the direction or supervision of any other person than a Catholic, are liable to confiscation.

You converted to Catholicism if you wanted to keep your Negroes without the fear, that they will be confiscated by the government.

V. Sundays and holidays are to be strictly observed. All Negroes found at work on these days are to be confiscated.   

Negroes did not work on Sunday nor holiday

VI. We forbid our white subjects, of both sexes, to marry with the blacks, under the penalty of being fined and subjected to some other arbitrary punishment. We forbid all curates, priests, or missionaries of our secular or regular clergy, and even our chaplains in our navy to sanction such marriages. We also forbid all our white subjects, and even the manumitted or free-born blacks, to live in a state of concubinage with blacks. Should there be any issue from this kind of intercourse, it is our will that the person so offending, and the master of the slave, should pay each a fine of three hundred livres. Should said issue be the result of the concubinage of the master with his slave, said master shall not only pay the fine, but be deprived of the slave and of the children, who shall be adjudged to the hospital of the locality, and said slaves shall be forever incapable of being set free. But should this illicit intercourse have existed between a free black and his slave, when said free black had no legitimate wife, and should said black marry said slave according to the forms prescribed by the church, said slave shall be thereby set free, and the children shall also become free and legitimate ; and in such a case, there shall be no application of the penalties mentioned in the present article.

Marriage is not allowed between white folks and black folks. Whites, manumitted or free-born blacks cannot shack up/have sex with slaves. Now if they did not listen to this law and had a baby, the slave master has to pay 300 livres (France currency) Now if the master was the parent of the child, the master paid the fine and the slave mother and child would be removed from the master and lost any rights of being free. But if a free black man is the parent of his slave’s child and he is not married, he will married the slave woman. She and her child will become free.

VIII. We forbid all curates to proceed to effect marriages between slaves without proof of the consent of their masters; and we also forbid all masters to force their slaves into any marriage against their will.   

Priests are forbidden to married slaves without their masters permission. 

IX. Children, issued from the marriage of slaves, shall follow the condition of their parents, and shall belong to the master of the wife and not of the husband, if the husband and wife have different masters.

Slave marriages can occurred between two slaves of different masters, their children would belong to the wife’s slave master. 

X. If the husband be a slave, and the wife a free woman, it is our will that their children, of whatever sex they may be, shall share the condition of their mother, and be as free as she, notwithstanding the servitude of their father; and if the father be free and the mother a slave, the children shall all be slaves.

If a child is free or slave depends whether the mother is free or slave. Father’s status does not matter.

XV. We forbid Negroes to sell any commodities, provisions, or produce of any kind, without the written permission of their masters, or without wearing their known marks or badges, and any persons purchasing any thing from Negroes in violence of this article, shall be sentenced to pay a fine of 1500 livres.

slave badge

LIII. We command all manumitted slaves to show the pro foundest respect to their former masters, to their widows and children, and any injury or insult offered by said manumitted slaves to their former masters, their widows or children- shall be punished with more severity than if it had been offered to any other person. We, however, declare them exempt from the discharge Of all duties or services, and from the payment of all taxes or fees, or any thing else which their former masters might, in their quality of patrons, claim either in relation to their persons, or to their personal or real estate, either during the life or after the death of said manumitted slaves.

Once a slave is free, he better not act like a fool and show disrespect to the ex-master, his wife and children or he will be punished more severe than he could ever imagined.

LIV. We grant to manumitted slaves the same rights, privileges, and immunities which are enjoyed by free-born persons. It is our pleasure that their merit in having acquired their freedom, shall produce in their favor, not only with regard to their persons, but also to their property, the same effects which our other subjects derive from the happy circumstance of their having been born free.
In the name of the King,
Bienville, De la Chaise.

I have not found a direct line ancestor that was manumitted in Louisiana.

Photo courtesy of http://www.ebay.com/itm/STAR-PLANTATION-STRAW-BOSS-SLAVE-TAG-LOUISIANA-/161100461052

 

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